Haggai 1:15b-2:9; 2 Thessalonians 2:1-5, 13-17; Luke
20:27-38
It is natural to compare the way
things are now to the way they used to be - to look back on the good old days. It
is common for one generation to compare itself to the younger generation.
Listen to this quote: “Our youth now love luxury. They have bad manners,
contempt for authority; they show disrespect for their elders and love chatter
in place of exercise; they no longer rise when elders enter the room; they
contradict their parents, chatter before company; gobble up their food and
tyrannize their teachers.” Do you know who said this? It is attributed to
Socrates quoted by Plato, two and a half thousand years ago! I guess the more
things change the more they remain the same.
During this 250th
anniversary celebration of the Town of Sandwich, we have heard a lot about the
way things used to be. People who have lived here all their lives tell me about
the way things used to be when they were young and how different they are now. Even
I find myself thinking about the way Sandwich used to be when we first lived
here in the early 1980’s. I especially find myself often thinking about the
people! When I drive the roads of Sandwich, I identify houses by who used to
live in them, rather than who lives in them now. Images of people long dead
flash through my mind as I drive past certain houses. I guess that goes with
knowing a place over a period of time. I can only imagine what goes through the
minds of those of you who have known Sandwich much longer than I have.
I. LOOKING BACKWARDS. Our OT passage
for today is from the prophet Haggai. Haggai was a prophet of Israel in what is
called the post-exilic period. The Jews had been conquered by the Babylonians
and taken into exile for a period of seventy years. When the Persians took
power they allowed the Jews to return home to Jerusalem, but only a fraction of
the people took up the offer. This
remnant of Israel tried to bring things back to the way they were in the good
old days. One thing they did was rebuild the temple in Jerusalem, which had
been completely destroyed by the Babylonians. The prophets Haggai and Zachariah
preached at this time and encouraged that rebuilding.
The temple was built, and it was
dedicated in ceremony. Our passage takes place at that time. They people
gathered for the great unveiling of the new temple. People could go in and take
a tour of the place before it opened for business. Most of the people thought
it looked pretty good, because they had never seen the old temple. But the
older people who were children when the old temple was destroyed and had seen the
old temple in its glory were not impressed by the new structure. Haggai heard
these comments and he says in verse 3 “Who
is left among you who saw this temple in its former glory? And how do you see
it now? In comparison with it, is this not in your eyes as nothing?”
I have heard people talk about
Sandwich when there were numerous businesses in town and when we had our own
high school, hardware store, doctor’s office, gas station and general store. People
say things are not the same now. Before moving back to Sandwich I lived near
Pittsburgh, Pennsylvania. That area was economically devastated by the collapse
of the American steel industry. It still has only half the population that it
did in its heyday the 1970’s. All the old boroughs and townships are shadows of
their former selves. Out there people used to tell me story after story about
what it was like in the good old days.
We can do the same thing with the
stories of our own lives. My mom used to tell story after story about her
childhood, growing up in the 1920’s and 30’s. I also think back to growing up
in the 1950’s and 60’s. It seems like a simpler time. Someone came into our
kitchen recently and remarked on an old vinyl kitchen step stool that we have from
the 1950’s that we still use. She referred to it as “vintage.” If that stool is
vintage what does that make me? Do you have a vintage pastor?
A lot of people live much of their
lives in the past. They compare their lives now to the way they used to be and
they prefer the past. And so they live there in their hearts and minds. They
talk about it all the time. That is what these Hebrews were doing. But Haggai tells
them to snap out of it. He says to them, “Yet now be strong, Zerubbabel,’ says
the Lord; ‘and be strong, Joshua, son of Jehozadak, the high priest; and be
strong, all you people of the land,’ says the Lord, ‘and work; for I am with
you,’ says the Lord of hosts. ‘According to the word that I covenanted with you
when you came out of Egypt, so My Spirit remains among you; do not fear!’”
Haggai was calling the people to come
out of the past and into the present, where the Lord God is. “For I am with
you” say the Lord of hosts. “My Spirit remains among you.” God is not a God of
the past and of the dead. He is a God of the Present and the living. I will
come back to this point later.
II. LOOKING FORWARDS. The Epistle
Lesson for today is from Second Thessalonians. It has to do with the second
coming of Christ. The Gospels describe the first coming – his birth in
Bethlehem, his ministry in Galilee and his death and resurrection in Jerusalem.
But the epistles of the apostles look ahead to a time in the future when Christ
will return. The members of those early Christian churches were getting
agitated and upset about when Christ was going to return or if perhaps he had
already returned and they had missed it. The apostle Paul writes to them these
words. “Now, brethren, concerning the
coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not
to be soon shaken in mind or troubled, either by spirit or by word or by
letter, as if from us, as though the day of Christ had come. Let no one deceive
you by any means….” Then he goes on to describe the things that had to take
place before Christ’s return.
These people were not living in the
past; they were living in the future. They were not obsessing about the good
old days of long ago; they were dreaming about the great new days that were to
come. I have known Christians like this during my life and ministry, devout
Christians who were obsessed with the future second coming of Christ. That was
all they could think about or talk about. They lived their lives so much in the
future that they were no good for anything in the present.
You don’t have to be obsessed with biblical
apocalyptic scenarios to live in the future. I know people who cannot wait for retirement.
That is all they think about and talk about. They are postponing living until
they reach a certain age, and then they will live. What about if you don’t make
it? Or if retirement does not match up to your expectations? People can do this
at any age. Some people wit to live when they graduate, when they get married,
when they have children, when they have grandchildren, or when they win the
lottery. They live in a fantasized future.
It is great to look forward to things
in life. I am always looking forward to something. I am looking forward to
Thanksgiving and Advent and Christmas. I love the holiday season. They are a
lot of work for me, but I love this time from Thanksgiving to New Year’s Day.
But if we are living in the future, what happens when the future collapses.
When the holidays do not work out the way we expect them to? When our lives do
not work out the way we want them to? What happens if the doctor says we do not
have a future?
The Gospel Lesson for today is about
some folks like that in Jesus day. They not only had their own dogmatic
religious ideas about the future, they were intent upon tearing down others
ideas about the future. I have my ideas about the Second Coming of Christ, but
I am not going to get into arguments with people who have different ideas. I
see that as a waste of time and energy. But the Sadducees enjoyed such
arguments. They loved to get into theological fights.
I was just reading a recent issue of Leadership Journal. The issue was
dedicated to e-ministry, how to use social media in ministry. There was an
article by Ed Stetzer, a well-known missiologist and expert on church planting,
church revitalization, and church innovation. His article is entitled “Not
Tweeting? Repent!” It was about how important Twitter is to modern ministry. He
says that every pastor ought to be tweeting regularly. It was very interesting,
but I have not yet taken up tweeting. Anyway in this article he was talking
about avoiding theological arguments in social media. He wrote: “Never wrestle
with a pig. You both get dirty, but the pig likes it.”
One day some Sadducees came to Jesus and
wanted to wrestle – theologically wrestle. They did not believe in a
resurrection, but they knew that Jesus and the Pharisees did. So they came to
Jesus with a question to trip him up. “Teacher,
Moses wrote to us that if a man’s brother dies, having a wife, and he dies
without children, his brother should take his wife and raise up offspring for
his brother. 29 Now there were seven brothers. And the first took a wife, and
died without children. 30 And the second took her as wife, and he died
childless. 31 Then the third took her, and in like manner the seven also; and
they left no children,[b] and died. 32 Last of all the woman died also. 33
Therefore, in the resurrection, whose wife does she become? For all seven had
her as wife.”
They did not really want an answer. They just wanted to show how
absurd they thought the idea of resurrection was. They were looking for a fight
over theology. Jesus wisely would not fall into their trap. He said to them
“God is not a God of the dead but of the living.”
III. LOOKING HERE & NOW. My third
point this morning is about a third alternative. Not living in the past or
living in the future, but living in the present. Fully present in the present. There
are references to this alternative in our scripture lessons this morning. I
think that is what Jesus meant when he said that “God is not a God of the dead
but of the living.” The past is dead and gone. It is nice to think about it. I
have had a good past. I know many people have had difficult, painful, and even
abusive pasts. I have had a good past, but I do not live in it. Some people do.
All they talk about is the past. It is clear that that is where their heart is.
The past is past. In reality it is
nothing more now than thoughts in our minds in the present. Brain research
shows how unreliable our memories are. Memories are very fluid and constantly
changing. Our brains are not like video cameras capturing the past as an
unchangeable digital and permanent record storied in a computer like brain.
Research has clearly shown that our memories change. We are constantly
rewriting the past in our heads to make it fit our understanding of ourselves
in the present. We cannot recapture the past, and we certainly cannot live in
it. That is living in fantasyland. The
same with the future. The future is completely unreal. It hasn’t happened. We
have no idea what the future holds. Our images of the future are just
speculation. Even when we think we know what will probably happen, it is always
unfolds differently than we expect. The future is a fiction created by our
minds.
We have experienced God in the past.
That is what biblical history is about; it is a record of God’s dealings with
his people in the past. That is real. And the prophecies of God’s promises in
the future are also real. We can trust them. We will undoubtedly interpret them
wrongly. But they will happen as God planned. We can trust that we will
experience God in the future in history and in heaven. But we are not there
yet. We are not in the past or the future.
We are here now. Why look for God elsewhere? Why wait for God?
Why not experience God now. In a certain sense the only time people ever
experience God is now, because that is where we always are. We are always here
now. God is always here now. The scripture says repeatedly “Today is the day of
salvation.” God is the God of the living. We don’t have to dream about the good
old days when God did great deeds for the people of Israel. We don’t have to
imagine what it was like when Jesus walked the roads of Galilee. Christ is here
now. He said that “Wherever two or three are gathered together in my name, I am
there.” “I am with you always, even unto the end of the age.” We don’t have to
dream about the future, whether that be some end times scenario or the glories
of heaven. It is fun to look forward to heaven, but don’t live there. There is
no need to. God is here. The Kingdom of God is within us. Christ is here. God is
here. These are the good old days. Let us live them fully in the presence of
God.
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