Luke 7:1-10
Today I will be preaching on faith and particularly on the
story of a man whom Jesus said had great faith. Jesus said, “I say to you, I
have not found such great faith, not even in Israel!” That is quite a
compliment coming from Jesus! It is interesting who he says this about. He did
not say it about one of his apostles. He did not say it about Peter, James or
John. He did not say it about the Pharisees, who were very religious people. He
did not say it about the Sadducees who were the religious establishment at the time, the head of the state religion.
He did not even say it about the Essenes, who were the semi-monastic group who
live on the shore of the Dead Sea. We thank them for the treasure trove of the
Dead Sea Scrolls. They were a very devout, ascetic group who saw the Pharisees
and Sadducees as compromising the faith of the Scriptures. Jesus said this
about a Roman soldier, a centurion. There is no modern equivalent of the Roman
centurion in today’s army. There were eleven grades of centurion which roughly
corresponded to modern military ranks ranging from sergeant to major. But he
was an officer in the Roman army, and the Roman army was hated by most Jews as
an occupying force. It would be the way that most Palestinians would feel about
Israeli officers today. So it was a controversial statement for Jesus to say
that this Roman soldier had more faith than any religious Jew he knew. Let’s
examine his faith.
1. First, the centurion’s faith was prompted by a difficult
situation. He came to Jesus for healing. Faith often is born out of difficulty.
One might even say that faith needs a desperate situation to come to light.
When everything is going fine, most people don’t feel like they need God. That is why most people here in New England do
not attend worship service. They don’t feel like they need it. That is why
religious faith is waning in America and in the Western world. Most people feel
like things in their lives are going along alright without faith in God.
When it comes to healing for example, which was the situation
that prompted this centurion’s faith, people do not think they need faith. They
need medical care. That is why we are having this big to-do about health care
and medical insurance in our country. Healthcare is important to people; faith,
not so much. Faith only becomes important to some people when medicine reaches
the limits of it abilities to cure. Then they call they call for the preacher.
Difficult times bring people to faith … sometimes. The truth is that these days
many people do not turn to God even then. God is so absent from some people’s
lives that even in crisis they do not turn to God.
But some people do. Religious people do. Crisis prompts some
people to great acts of faith. To connect this to financial stewardship, we can
look at the story of the widow’s mite. One day Jesus was in the temple and saw
a very poor woman put two small coins into the offering plate. These coins were
all she had to live on. Most people would call her foolish, but Jesus praised
her. She had faith in God to provide for her needs. When this poor woman was in
financial crisis she responded by faith in God. Such faith!
When crisis comes in our lives we also respond in faith. Maybe
not in as great a faith as the poor widow or the Roman centurion, but we
respond in faith. That is a good thing. Some people think that faith is a sign
of weakness. I had a person tell me that
they thought that faith in God was a crutch for weak people and that is why
they did not need religion. My response is that admitting our weakness is not
bad when the truth is that we are weak. I have no problem in admitting my weakness.
The apostle Paul prayed about a physical ailment that he had. He records God
reply to him in 2 Corinthians 12. God said to him, “My grace is sufficient for you, for My strength is made perfect in
weakness.” Then Paul continues and says, “Therefore most gladly I will rather boast in my infirmities, that the
power of Christ may rest upon me. Therefore I take pleasure in infirmities, in
reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For
when I am weak, then I am strong.” (2 Corinthians 12:9-10) Faith is born
when we give up our arrogant self-sufficiency and admit we can’t do it by
ourselves and we need God.
2. Second, the centurion’s faith was motivated by love. In
our story the Roman was not seeking out Jesus for healing for himself. He was
seeking healing for his servant. The second and third verses in our passage
say, “And a certain centurion’s servant,
who was dear to him, was sick and ready to die. So when he heard about Jesus,
he sent elders of the Jews to Him, pleading with Him to come and heal his
servant.” That is true in our lives as well. Personally I would rather be
sick and dying than have my wife sick or have by children sick or grandchildren
sick and dying. I pray much more fervently for the healing of one I love than
for myself. And I do not think I am unusual in this regard. This is human
nature.
Faith and love go together like peanut butter and jelly, ham
and beans, or like marshmallows, chocolate and graham crackers. Our faith in
God is motivated by love. That is why we pray for people. That is why we share
names of folks we know and lift them up to God in prayer as a community of
faith. We do it out of love. The greatest commandments are to love God and love
our neighbor. That is what we are doing in prayer. We love people and we love
God. And so we bring the people we love to the God we love in prayer. Many
people do not pray to God - even in times of crisis – because they never
developed a love for God. They do not know God’s love for them, and therefore
they do not think to ask for God’s help.
This centurion loved his servant and he loved God.
Verse 5 says that this Roman centurion loved Israel and even
built the Jews in his community a synagogue to worship in. It seems clear that
his soldier is what the Book of Acts calls a God-fearer. He was a Roman
stationed in Palestine who came to have faith in the God of Israel. He did not
convert to Judaism, but he believed in the God of the Jews. That is why he went
to Jesus when his servant was sick. He could have prayed to the Roman gods and
goddesses. But he didn’t. He came to the one whom some people were calling the
Messiah, and some even whispered was the Son of God, the man who called God his
Father. This man’s faith that Jesus was able to heal his servant was motivated
by love. And to tip my hat to the financial stewardship theme here, our giving
to God is motivated by love. We should not give to God out of guilt or even out
of obligation. We give out of love for God. God has given so much to us! How
can we not give to him in return?
3. Third, the centurion’s faith was exercised in humility. Faith
is humble. That is why I think that a lot of what masquerades as faith these days
is not really faith in God. It is ideology. It is religious legalism. It is
rules, and rituals, and self-righteousness. That was the religion of the
Pharisees and Sadducees. This centurion had faith expressed in humility.
When asked to come and heal the servant of the centurion,
Jesus went to his house. When the man heard that Jesus was coming he sent some
of his friends to intercept him with this message: “Lord, do not trouble Yourself, for I am not worthy that You should
enter under my roof. Therefore I did not even think myself worthy to come to
You.” How different that is than people’s attitudes today. People expect
God to arrange the circumstances of their lives the way they think is best.
When they ask God to do something, they expect him to do it. And if it is
something big, like the healing of a loved one, if God does not do it, they get
upset. Humility is not a characteristic that is valued these days. What people
like now is boldness and assertiveness. Self-esteem is the new highest virtue.
God forbid that we feel or do anything that might lessen our high opinion of
ourselves!
This Roman soldier was not nurturing a fragile ego. He was
humble. He genuinely believed that he, a Roman officer, was not worthy for this
Jewish peasant to come into his home. It is interesting to contrast this with
other’s opinions of him. The Jewish elders who approached Jesus on the
centurion’s behalf told Jesus that he ought to do what the centurion asked
because, in their words, “the one for
whom He should do this was deserving, for he loves our nation, and has built us
a synagogue.” Do you hear their
mentality? They thought the Roman centurion deserved an answer to his request.
They thought he had earned it because he had built a synagogue. I have seen
this same attitude among Christians. They think that if they have contributed a
lot of money to the church then they deserve special treatment from God and
others. But to his credit, this Roman did not think that way. He exercised his
faith in humility.
This is an important quality for us to have in our faith. We
tend to get our feelings hurt. It happens in families. It happens among
friends. And it happens in church. We get angry. We are offended. When we get
our feelings hurt what is really being wounded is our pride. That is a good
thing. We should want our pride to be hurt over and over again until there is
nothing left. That is God’s way of producing selflessness in our lives. But
what do we do? We do just the opposite. We withdraw and lick our wounds. We
built up an emotional wall a little higher to make sure it doesn’t happen
again, so we will not be hurt again. I can’t tell you how many people I have
known who have gotten hurt by something that happened or did not happen in a
church and they quit completely. And they never darkened the door of any church
again. During my ministry I have heard story after story like that. I want to
shake them and say, “You missed a wonderful opportunity! God was working in
that situation to tear down your wall of self, and you prevented him too
protect your ego.” I don’t ever come out and say those words because they would
not be able to hear it, but that is what I think. God wants to develop faith in us, and the way
he does it is by humbling us. It hurts, but it is a good hurt. We can’t have
faith without humility. This Roman
centurion had great humility and that is why Jesus said he had great faith.
4. Fourth, the centurion’s faith submitted to the authority
of God. After telling Jesus that he was not worthy for Jesus to come under his
roof, the man continued in his message to say this: “But say the word, and my servant will be healed. For I also am a man
placed under authority, having soldiers under me. And I say to one, ‘Go,’ and
he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’
and he does it.” In response to that
statement it says, “When Jesus heard
these things, He marveled at him, and turned around and said to the crowd that
followed Him, “I say to you, I have not found such great faith, not even in
Israel!”
Faith is submitting to the authority of God. That is another
thing we Americans do not like. Every once in a while I see the bumper sticker
that reads: “Question Authority.” That is the American way. We don’t like
anyone telling us what to do. Especially the government. And very especially when it comes to
religion. That is what the while “spiritual but not religious” movement is
based on. And that is what the new atheist and anti-religion movement is based
on. And it is true that human authority can be often misused. Power corrupts
and all that. Personally I want as
little government authority intruding into my life as possible. That is how I
bend politically. But we must not extend that anti-authority attitude to God.
We can extend it to religious bureaucracy, dogmatism and legalism. I think it
is good to question religious traditions and practices. That is how we grow
spiritually. But when it comes to faith in God, we submit to Divine authority.
Faith is trusting completely and utterly in God without
reservations and exceptions. That is the only way we can approach God. God is
King. He is Sovereign. He is not a President. He is not elected by us and is
not answerable to us. God cannot be impeached or recalled like some human
politician. We Americans have a hard time with the concept of a king. Our nation
is based on rebellion against the British monarchy. We like balance of power
between the different branches of our government. We do not like it when a
leader oversteps his or her bounds. And
we unconsciously carry that attitude over into our spiritual life and our
relationship with God. We easily fall into rebellion against God and we do not
even know what we are doing or admit we are doing it. We call it freedom. But
freedom from God is not freedom. It is bondage to our own human ego.
This Roman centurion knew about authority. He was a soldier
under authority and having authority over those beneath him. And he recognized
Jesus’ authority and submitted to that authority. That is what it means to call
Jesus Lord. It is not just a title. It is a practice. And when we submit our
lives to Christ, then God can do great things in us and through us and for us.
That is what happened in our story. As soon as they returned to the centurion’s
home, they found the servant “who had been sick.” That means he was not sick
any longer. Such faith this Roman solder had! Pray that we might have such
faith.
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