Easter Sunday is the most important
day of the Christian calendar. It is much more important than Christmas, though
you wouldn’t know it by the way our society observes the two holidays. Many
more people celebrate Christmas than Easter. But Easter is the more ancient and
the more important holiday. Easter is the whole reason we have a religion
called Christianity. Christians worship on Sunday every week because Christ
rose from the dead on Sunday. So I am glad you are here today on this Easter Sunday
morning. At the Sunrise service we looked briefly at the Easter story from
John’s point of view in his gospel. In this service we are going to look at as
told by Luke.
1. First on that Easter morning the
women brought something to the tomb. Our passage says, “Now on the first day of the week, very early in the morning, they, and
certain other women with them, came to the tomb bringing the spices which they
had prepared.” The women came to the garden tomb to honor the body of Jesus
by treating it with spices as the burial customs of the time required.
Why question for us is this: What do
we bring to Christ on this Easter morning? It is said that we only get out of
worship as much as we bring to worship. What are we bringing to worship today?
I am not talking about money as an offering. This is not an Easter trick to get
you to give more money to the church. I will talk about that in the autumn
during stewardship time. But today I am talking spiritually. These women did
not have to bring anything to the tomb. The gospel of John tells us that when Joseph
of Arimethea and Nicodemus – two of the Jewish leaders, members of the
Sanhedrin, the ruling council of the Jews, who were secretly disciples of Jesus
– buried Jesus in Joseph’s own tomb, they wrapped his body in one hundred
pounds of myrrh, aloe and spices. One
hundred pounds is a lot! That was more than adequate to fulfill the obligations
of Jewish burial practices. These women had watched them bury Jesus, and they
knew that they did not have to bring any more spices. But they did. It says “they brought spices which they had
prepared.”
This was not about religious obligation;
this was about love. What do you bring to Christ this Easter morning? Do you
bring your love? That is what the women were really bringing – expressions of
love. We only get out of worship what we bring to worship. We only get out of
our relationship to Christ what to bring to that relationship.
2. Second, on Easter morning the
women found something at the tomb. Verses 2-3 “But they found the stone rolled away from the tomb. Then they went in
and did not find the body of the Lord Jesus.” On Easter morning they found
the stone rolled away. In other words they found something they did not expect
to find. They expected a sealed tomb with a dead body. What they found was an
open tomb and no body.
What do you expect to find here today
on Easter morning? If you are used to coming to church on Easter Sunday you
probably expected to find a few more people than normal in church. You probably
expected to find Easter lilies and other flowers decorating the sanctuary. The scent
of Easter lilies mingled with the aroma of bacon and eggs and pancakes wafting
up from the fellowship hall from the Easter breakfast we had this morning. On
Easter morning I expect certain smells when I come to church, and I am was not
disappointed this morning. Easter would not be Easter without these smells. I
also expect to wake up early on Easter morning while it is still dark and
preach in the cold as the sun rises, and that is what happened. If you are
liturgically informed you came to church today expecting to see white paraments
in place of the purple ones we have used during Lent. You expected to hear some
Alleluias in the music, and probably expected to sing “Christ the Lord is risen
today!” Easter would not be Easter if I did not sing that resurrection hymn.
And of course we could talk about other Easter customs on Easter morning like
Easter baskets and Easter candy and Easter eggs and Easter dinner.
But again, I want to talk spiritually
now. What did you expect to find spiritually when you came here on this Easter
morning? Just Easter hymns and another sermon on the resurrection? Or do you
expect to meet the risen Christ here today? For the risen Christ said “I will
be with you always, even to the end of the age.” “Where two or three of you are
gathered together there I will be in in your midst.” When you came in these
doors, did you expect to meet the Spirit of the risen Christ today?
3. Third, on Easter morning the women
saw something and they heard something. They saw angels and heard them speak.
Actually the story says they saw two men in shining garments. And it says that
the women were afraid and bowed to the ground before them. The angels spoke to
them saying, “Why do you seek the living
among the dead? He is not here, but is risen!” In other words they had a
spiritual experience or a religious experience. I am a believer in spiritual
experiences. I understand that there are varieties of religious experience, as
William James said. William James was the Harvard psychologist and philosopher
who wrote a famous book by that name. And he lived in Chocorua in the summers
and actually died in his summer house in Chocorua in the summer of 1910. There
are varieties of religious experiences. I have found that people can have
pretty strange religious experiences which confirm to them all sorts of strange
religious ideas. So I do not accept religious experiences uncritically. But I
also think that spiritual experience is important to the spiritual life.
From my point of view it is important
to have a spiritual experience of Christ. Christianity is not just believing
certain ideas about Christ. Doctrines are important, but they are not most
important. Most important is a spiritual awareness of the risen Lord. When you
read the scriptures, that is what come through. These women later at the empty
tomb would later have a spiritual encounter with the risen Christ. The
disciples were to have experiences of the risen Christ. Even after Jesus no
longer physically appeared to people, the Spirit of Christ had an ongoing
relationship with his followers and those who lived after that time. Right up
to the present time. The core of the Christian gospel is spiritual experience,
a spiritual encounter and an ongoing relationship with God through his Son
Jesus Christ.
4. Fourth, on Easter morning the
women remembered something. The angels said to them, (verses 6-8) “Remember how He spoke to you when He was
still in Galilee, saying, ‘The Son of Man must be delivered into the hands of
sinful men, and be crucified, and the third day rise again.’ And they
remembered His words.” They remembered something vital on Easter morning.
I hope you remember something this
Easter morning. I hope it is not that you suddenly remember that left the
burner going on the stove or something like that! I hate it when I am leaving
on a trip and I suddenly remembered that I left the house unlocked or the heat
turned up or something like that. I am talking about remembering what these
women remembered. They remembered the words of Jesus. I hope that this service
this morning will bring to your mind memories of Christ.
Some people are raised in the church,
but in time forget the church. Actually these days fewer and fewer people are
raised in the church. There have been studies done what show that fewer and
fewer of each generation of Americans are raised in a religious tradition.
There used to be a time when almost everyone had a religious upbringing of some
type. That was certainly true of my parents’ generation – the WWII generation,
known as the Greatest generation. But baby boomers - my generation - left the
church in the 1960’s and 70’s. Consequently most of their children were not
raised in a church. Even those who were raised in church, many left then the
church when they came of age. The pull of our nonreligious culture caused them
to reject their upbringing. Then their children - the grandchildren of the Baby
Boomers are even less likely to have had a religious upbringing. The sad thing
is that when there is no religious instruction in childhood, there is nothing
to remember later in life about Christ.
I hope that you have something to
remember. I hope that you – like the women in our story – can remember stories
of Jesus and words of Jesus. I hope you remember what it felt like to walk with
Jesus and talk with Jesus in prayer – to relate to God on a spiritual level. It
is easy to ignore the spiritual dimension in our culture. There are so many other
things we can do on Sundays rather than worship. And we are so busy. And our
society is prejudiced against religious activity and religious belief, in my
opinion. But you are here today because you remember enough about how important
the spiritual dimension of life is that you are here to worship. I encourage
you to nurture those memories, encourage in your soul the spiritual impulse. When
we take the time to remember, our lives will open up to the spacious presence
of the eternal God.
5. Fifth, on Easter morning the women
told something to others. Verses 9-11 “Then
they returned from the tomb and told all these things to the eleven and to all
the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the
other women with them, who told these things to the apostles. And their words
seemed to them like idle tales, and they did not believe them.” These women
followers of Jesus were the first proclaimers of the Easter message. Before the
apostles even believed Jesus had risen from the dead, these women were telling
people about it. And they were not
discouraged when the disciples did not believe them. It says here “And their words seemed to them like idle
tales, and they did not believe them.” Modern translations – like the NIV
and NLT - say that their words sounded like nonsense.
We are in the same situation as these
women today. Our words often sound like nonsense to people. As a preacher of
the gospel I am treated like these women were treated. Many people think that I
speak religious nonsense when I talk about resurrection. They look at me like I
am some strange creature from outer space. I get this a lot at wedding
receptions and funeral receptions. Those are the places where nonreligious
people tend to come to a religious ceremony. At the reception they get to talk
to this strange creature called the Reverend, and inquire about religious
subjects in a private and casual way. These gatherings are wonderful
opportunities for me to talk to people about spiritual things who would never
talk to me in any other setting. They are curious about me, in the way that an
anthropologist is curious about the superstitions of some newly discovered
tribe in the Amazon. They view my beliefs as superstitions, as remnants of a bygone
age, as prescientific myths and legends that no one in their right mind would
really believe anymore. It is fun to show them that I am not an alien, that I
actually have a brain with critical thinking capabilities, and that the
Christian religion is not anti-reason or anti-science. That I am not a
fundamentalist nor do I burn Qurans or go knocking on people’s doors like
Jehovah Witnesses or Mormons. But I do tell people that I believe in Christ.
As Christians it is important to tell
people what we believe. They are not going to get accurate information any other
way. They are certainly not going to get it from the popular media. In fact it
is more important that you tell people what you believe than that I tell them.
They expect it from me. They figure I am paid to do it. But you are not paid to
do it. You have an opportunity I will never have because of my office and
titles and ordination. People might actually take you seriously. They might
think it nonsense, just like the disciples thought the women’s story was
nonsense. But maybe not. In any case it is important for our own sense of Christian
identity to let people on occasion what we believe. I am not talking about
imposing our beliefs of morality on anyone. That is the stereotype that people
have of religious people. I am constantly fighting religious stereotypes. I
have never seen a believable characterization of clergy in any TV show or movie
or novel, for that matter. They are all stereotypes. Hollywood has no idea what
to make of real ordinary Christians. That is why it is important that we break
the stereotypes by letting people know that Christians are ordinary people with
an extraordinary story to tell.
6. Sixth and lastly, on Easter
morning a new spiritual reality began. That is what we are celebrating today.
On that first Easter the women told the disciples that Jesus had risen from the
dead. Their first reaction was that this was crazy talk. But that was not their
final opinion. Here in Luke’s account, Peter got thinking about what the women
had said. Enough to look into it from himself. It says in verse 12 “But Peter arose and ran to the tomb; and
stooping down, he saw the linen cloths lying by themselves; and he departed,
marveling to himself at what had happened.”
This visit to the empty tomb was just the beginning of the story for
him. Soon the risen Christ would appear to disciple after disciple. In Luke’s
gospel this account is followed by the story of two disciples walking on the
road to Emmaus and encountering Christ traveling incognito. Then we are told
that Jesus appeared to Simon Peter, and then to all eleven of the disciples.
Each of the four gospels tell the resurrection stories somewhat differently,
but they all agree that Jesus had risen and appeared to the women and men
followers of Jesus, both in Judea and in Galilee.
These resurrection appearances were
the beginning. Christianity did not end when Jesus disappeared from their sight
for the final time. From that moment on Jesus’ presence with his followers was
no longer physical but spiritual. For Jesus had said that he would be with us
always, even unto the end of the age. Jesus is still alive and he is still here
with his people. He is here with us today. The hymn we sang at the Sunrise
service says, “I serve a risen Savior, He's
in the world today; I know that He is living, Whatever men may say; I see His
hand of mercy, I hear His voice of cheer, And just the time I need Him He's
always near. He lives, He lives, Christ Jesus lives today! He walks with me and
He talks with me Along life's narrow way. He lives, He live, salvation to
impart! You ask me how I know He lives: He lives within my heart.”
This is the rest of the story. The Easter
story does not end in the first century with characters in robes and sandals.
It continues today. We are just as much disciples of Jesus as those first
disciples were. We know Jesus just as much as they did. I used to think I would
have loved to live in that time and place, and see the living Jesus with my own
eyes. If only I had a time machine and could go back to first century Palestine
and be a witness to the teachings and miracles of Christ, his crucifixion and
especially his resurrection. I could have hidden out near that garden tomb and
see the events of Easter morning unfold with my own eyes. Wouldn’t that have
been something! But now I know that is unnecessary. Because he lives today. And
it is even better today that he lives in us. The spiritual Presence of Christ
is in many ways more powerful than his physical presence was. And this is
available to us now. On this Easter morning we also meet and know the risen
Christ.
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