“It's
beginning to look a lot like Christmas / Everywhere you go / Take a look in the
Five and Ten / Glistening once again / With candy canes and silver lanes
aglow.” The words of the old song are dated. There are not too many Five and
Ten Cent stores anymore. You couldn’t buy anything for a nickel or a dime if
you tried! There are no more Woolworths. Now there are Dollar stores, and most
of the stuff there costs more than a dollar. But even if the lyrics are from
yesteryear, when December arrives it still begins to look a lot like Christmas.
That is true for the town of Sandwich. The Christmas in the Village was
yesterday. I will be going to hear Bach’s Magnificat in Alton next Sunday, then
there is the Sandwich Singers Christmas Concert the Sunday after that. It is barely
December but already it is beginning to look a lot like Christmas. The song
talks about the signs of the season, the changes that begin to take place that
tells us that Christmas is coming.
Our
Scripture lesson for today is about the signs of Advent. Advent is different
from Christmas. It is a season unique to the Christian church. You won’t find
it advertised in commercial holiday flyers. For most of American society this
is the Christmas season. We are given regular reminders how many shopping days
there are until Christmas. But in Christian churches it is Advent, which is a
season unto itself. Advent is about a lot more than just Christmas, as our
Gospel lesson for today reveals. There is no mention of the baby Jesus in these
texts. Instead the passage in the Gospel of Luke tells us about the signs
leading up to the Advent of the Lord – which is the coming of the apocalyptic
figure known as the Son of Man. Jesus says in our gospel reading verse 27 “Then they will see the Son of Man
coming in a cloud with power and great glory.” That is what advent is about.
I am not saying it has nothing to do with the birth of Christ. We are certainly
look forward to celebrating that also. But it is about more than that; it is also
about the so-called second advent of Christ. There are four different types of
signs of Advent mentioned in our gospel reading today.
I.
First are the Signs in the Natural World. Verse 25 says, “And there will be signs in the sun, in the moon, and in the stars; and
on the earth distress of nations, with perplexity, the sea and the waves
roaring.” A few verses earlier Jesus spoke of other signs in nature: “And there will be great earthquakes in various
places, and famines and pestilences; and there will be fearful sights and great
signs from heaven.”
We
have been seeing some unusual signs in the natural world this year. Things like
the superstorm called Hurricane Sandy, which the East Coast experienced not too
long ago. Talk about the “sea and waves
roaring!” That is a pretty good description of what happened to New Jersey
and New York! And we all felt that earthquake a month or so ago. Californians
are used to earthquakes, but they are rare for us. They may not be so rare in
the future. The most dramatic, long-term and far-reaching natural sign of our
times is climate change, or global warming. The arctic ice cap is melting at an
alarming rate, glaciers are receding rapidly, the ice pack on Greenland is
melting and causing the land mass to rise, which will in turn trigger more
earthquakes as the earth’s crust adjusts, and then the sea levels to rise which
will cause more coastal flooding when future hurricanes appear. I know there is
political controversy about whether or not climate change is caused by human
beings and what steps we ought to take to stop it or slow it down. But
regardless what your opinion is on that question, it is irrefutable that
climate change is happening and accelerating and we are in for many more
natural signs like flooding, famines, fires and hurricanes as a result of this
change in the ecosystem of our planet. These are the types of natural signs
that Jesus mentions as the signs of Advent. Clearly it is beginning to look a
lot like Advent.
II.
The second type of Advent sign that Jesus mentions is the sign of the fig tree.
“29 Then He spoke to them a parable:
“Look at the fig tree, and all the trees. 30 When they are already budding, you
see and know for yourselves that summer is now near. 31 So you also, when you
see these things happening, know that the kingdom of God is near. 32 Assuredly,
I say to you, this generation will by no means pass away till all things take
place. 33 Heaven and earth will pass away, but My words will by no means pass
away.”
Jesus
tells us here that Advent is about the coming of the Kingdom of God. He says
that when you see the signs of Advent, then know that the Kingdom of God is
near. The Kingdom of God is the central teaching of Jesus Christ. Virtually all
of Jesus’ parables were about the Kingdom of God. He would usually start most
parables saying, “The kingdom of God is like ... a mustard seed, or a woman
kneading dough, or the prodigal son returning home” or some other illustration.
Here he says that the coming of the kingdom is like a fig tree.
Christianity
understands that the Kingdom of God began appear the first Christmas in the
birth of Jesus Christ as a baby in Bethlehem. The Kingdom of God unfolded in
the earthy ministry of Jesus. It was powerfully demonstrated in the death and
resurrection of Jesus. It was further advanced in the coming of the Holy Spirit
at Pentecost. These are some of the events that Jesus had in mind when he said
that “this generation will by no means
pass away till all things take place.” It seems clear in the context of this
chapter that he is also talking about the destruction of the city of Jerusalem
which he predicted would occur within that first century generation, within the
lifetimes of some of his hearers. Indeed it did happen in the year 70 AD, about
40 years after Jesus predicted it. The destruction of the holy city of
Jerusalem by the Romans was also a sign of the coming kingdom of God.
But
the Kingdom of God has not fully come. It is still not fully here today, even
at the end of the year 2012. There is still a future fulfillment of the coming
of the Kingdom of God. That is why he speaks the parable of the fig tree. “Look at the fig tree, and all the trees.
30 When they are already budding, you see and know for yourselves that summer
is now near. 31 So you also, when you see these things happening, know that the
kingdom of God is near.” His words are relevant for us today because the
Kingdom of God is still to come. We are to look for the signs of its coming.
The sign of its coming is the fig tree.
Some
interpreters think that the fig tree refers to the nation of Israel being reestablished
in our time in 1948. I don’t think that is what Jesus had in mind. That feels
too much like reading current events back into ancient texts. There are a lot
of people who get very wrapped up in this type of prediction. They read the
morning newspapers looking for modern day fulfillments of ancient prophecy.
This type of thing has been going on for 2000 years, but has been particularly
active the last couple of hundred years. Every generation has thought that they
were the last generation. But all these predictions, date setting and
identification of the symbols of Revelation and Daniel with nations, leaders,
wars of recent centuries have been wrong. Every single one of them! That ought
to tell us something. I think it tells us that it is time to stop and take a
different approach.
I
think Jesus is talking much more generally. He is saying that just like you can
see the signs of spring in the natural world – specifically in the budding of
the trees – (notice Jesus mentions not just the fig tree but all trees) so are
we to pay attention to and look for signs of our times and what they say about
God and his Kingdom. We are to look for the coming of the Kingdom but not get
too wrapped up in date-setting and scare tactics. That is the sign of the fig
tree.
III.
The third sign that Jesus mentions are the signs in people’s hearts. Jesus
mentions the human heart a couple of times in our passage. He says in verse 26 “men’s hearts failing them from fear and
the expectation of those things which are coming on the earth, for the powers
of the heavens will be shaken.” He says in verse 34 “But take heed to yourselves, lest your hearts be weighed down with
carousing, drunkenness, and cares of this life, and that Day come on you
unexpectedly.” He says two things about human hearts.
He
says, that “men’s hearts fail [ing] them
from fear and the expectation of those things which are coming on the earth….” One
sign is fear. Have you ever noticed how the network news always tries to scare
you. I never noticed this until I read an article that pointed it out, and sure
enough it is true. The first two or three stories on the evening news every
night are designed to scare us. We are supposed to be afraid of meningitis from
Massachusetts or hurricanes brewing in the Carribean or forest fires or
earthquakes or terrorists or natural gas lines blowing up our homes. Be afraid
of nuclear weapons in Iran or salmonella in your peanut butter. During this
most recent election both major parties were doing their best to make people
feel afraid of what would happen to America if the other party – whichever
party that is – got elected. Financial, political, social, moral Armageddon!
Be afraid! be very afraid! That is the message
of the news today. And that is one of the signs, says Jesus, that will be
present as the Kingdom of God approaches. It will be a time – to use Christ’s
words - when “people’s hearts will fail them from fear of the expectation of those
things which are coming on the earth.” It sounds a lot like our time. Theh
front page story in USA Today on Novem ber 13 was on the preppers. The headline
was “For preppers every day could be doomsday.” It was about those people and
groups of people who are convinced that a nuclear or biological terrorist
attack will happen any day, and so they hide themselves in bunkers in the
wilderness to prepare for the end of civilization as we know it. It is beginning
to sound a lot like Advent.
Then
Jesus says in verse 34 “But take heed to
yourselves, lest your hearts be weighed down with carousing, drunkenness, and
cares of this life….” This is another way that some people react to the
climate of fear. They numb the fear in their hearts with alcohol or drugs. Or
they get emotionally “weighed down … with the cares of this life.” People are emotionally
burdened and weighed down by life – by the financial burdens of mortgages, student
loans, credit card debt, unemployment. If they are employed they feel weighed
down by their jobs. People feel social pressures – bullying, isolation,
loneliness. Emotional pressures can lead to suicides and depression. People are
– like Jesus predicted - weighed down by the cares of this life.
IV.
What is the solution? What is a faithful response to these signs of Advent?
Jesus gives us two at the end of our gospel lesson. He says in verse 36 “Watch therefore, and pray always that you
may be counted worthy to escape all these things that will come to pass, and to
stand before the Son of Man.”
Jesus
tells us to watch. The word “watch” often refers in the OT and NT to a
spiritual practice. It is a deliberate way of approaching life. It means to
view the world from a spiritual perspective. It means to be awake. The word is
often used in combination with prayer and fasting. Just like fasting is to go
without food, so is watching to go without sleep. To watch means to stay awake.
People in biblical times would sometimes stay awake throughout the night –
fasting and praying - as spiritual preparation for an important decision they
were making. On the night before Jesus’s death, he watched and prayed in the
Garden of Gethsemane and asked his disciples to watch and pray with him. But
they were unable to do that and fell asleep. Jesus in one of his parables
talked about the bridesmaids who did not watch but fell asleep while waiting
for the bridegroom to appear – a clear reference to the coming of the Kingdom
of God.
Here
in this passage he is using the term “watch” more generally to mean to be
spiritually awake. The epistles use the term that way. Paul says in Romans, “And do this, knowing the time, that now it
is high time to awake out of sleep; for now our salvation is nearer than when
we first believed.” He says in Ephesians, “Awake, you who sleep, Arise from the dead, And Christ will give you
light.” To watch means to live awake.
Many people are not living awake. They are sleepwalking through life,
completely oblivious to spiritual reality. Completely unaware of anything
beyond today’s physical or emotional needs. They are completely immersed in
work or family or friends or social commitments. Entirely wrapped up in the
affairs of this life and the things of this world, living unconsciously and
unaware of the spiritual dimension. They might get little glimpses of it once
in a while in an experience of beauty in nature, art or music. But it quickly
passes and they fall asleep again. The gospel of Jesus is a call to wake up out
of sleep, and to live the awakened life every day. Watch!
The
other advice Jesus gives is to pray. Watch and pray. This is likewise a
spiritual discipline. But like watching it is much more than speaking words to
God. In fact I think that true prayer transcends words. There is a saying
attributed to Saint Francis of Assisi: “Preach the gospel always; if necessary
use words.” I think the same is true of
prayer. “Pray always; if necessary, use words.” Prayer is not about the words
we use. Words are optional. It is about the orientation of our heart and soul.
Prayer is about orienting our hearts, souls, lives, and everything we do and
say in relation to God. It is about opening ourselves up to the Kingdom of God in
our midst now and opening ourselves up in love to the world.
People close
themselves off from God and others. Jesus tells us to love God and others with
all our hearts, minds, souls, and strength. That is a prayerful attitude. That
is living a life of prayer. Our whole lives are to be a prayer to God. Some
writers – including Friedrich Nietzsche and Oscar Wilde – have talked about
viewing life as a work of art. From a Christian point of view, we can say that
life is to be a living prayer. Let us lives awake to God and awake to God’s
presence in the world and in others. Then we can see the signs of God’s presence
everywhere, and not be afraid. We will watch and pray, standing before God
rejoicing at the coming of his Kingdom to earth.
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